Father Gerald Robinson: Devil Priest or Innocent Man?

     In 1980, 72-year-old Sister Margaret Ann Pahl worked at Mercy Hospital in Toledo, Ohio as the caretaker of the chapel. A strict taskmaster who didn't suffer fools, Sister Margaret worked closely with 42-year-old Father Gerald Robinson, one of the hospital's chaplains. Father Robinson was a popular priest in the heavily Catholic city of 300,000.

     On April 5, 1980, on Holy Saturday, someone found Sister Margaret's bloody body on the chapel floor. She had been choked to near death, then stabbed 31 times in the chest, neck and face. Some of the stab wounds in her chest formed the pattern of an upside down cross. The killer had also anointed her forehead with a smudge of her own blood. With her habit pulled up to her chest, and her undergarments pulled down around her ankles, the victim had been posed in a position of humiliation. While not raped, the killer had penetrated her with a cross.

     Although detectives on the case immediately suspected Father Robinson of this ritualistic murder, the priest presided over Sister Margaret's funeral Mass four days after her homicide. The principal piece of crime scene evidence detectives believed pointed to his guilt involved a blood stain on the altar cloth consistent with the form of a sword-shaped letter opener in Father Robinson's apartment. The stain bore the vague print of the letter opener's dime-sized medallion bearing the image of the U.S. capitol. However, because the chief detective on the case was a Catholic, and didn't want to scandalize the church, Father Robinson was not arrested. The investigation floundered, and without a suspect, died on the vine.

     In December 2003, a Lucas County cold-case investigative team re-opened the 1980 murder. Father Robinson, over the past 23 years, had served in three Toledo Diocese parishes. The 65-year-old priest, in 2003, was administering to the sick and dying in several area Catholic homes and hospitals. The case came back to life after a woman wrote a letter to the police claiming that Father Robinson had sexually abused her as a child, a molestation that involved Satanic ritualistic behavior that involved human sacrifice. (I don't know if this complainant passed a polygraph test, or made the accusation after some psychologist coaxed the memory out of her. After the Satanic hysteria in the McMartin preschool debacle, and the horrible injustice in the Memphis three case, this kind of allegation was suspicious. Human sacrifice?)

     Following the exhumation of Sister Margaret's body, a forensic pathologist noted that a stab wound in the victim's jaw could have been made by the letter opener found in Father Robinson's apartment. A DNA analysis of the victim's fingernail scrapings and underwear excluded the priest. Nevertheless, in April 2006, the police went to Father Robinson's home and arrested him. From the Lucas County Jail where he was held without bail, the priest denied killing Sister Margaret.

     While there was barely enough evidence to legally justify Father Robinson's arrest--no motive, no confession, no eyewitness and no physical evidence directly linking him to the corpse--the priest went on trial for murder on April 24, 2006. The prosecutor showed the jury a videotape of the defendant's 2004 police interrogation. Father Robinson told his questioners that he had been stunned when one of the other hospital chaplains accused him of murdering Sister Margaret. When left alone for a few minutes in the interrogation room, the priest folded his hands and began to whisper the word "sister," then bowed his head in prayer. At one point he said, "Oh my Jesus." (I don't know how the prosecution interpreted this as incriminating evidence.)

     A prosecution forensic scientist testified that the letter opener "could not be ruled out" as the murder weapon. (The prosecutor, in his closing remarks, told the jury that the letter opener fit one of the victim's stab wounds "like a key in a lock." Instruments used in stabbings cannot be scientifically linked to their wounds this way. That statement alone should have been adequate grounds for a reversal on appeal.) The forensic scientist also testified that the altar cloth bloodstains were "consistent with" the general shape of the letter opener. On cross-examination this witness conceded that a pair of missing scissors could have left the blood stain on the altar cloth.

     On May 11, 2006, the jury, after 9 days of testimony and 6 hours of deliberation found Father Robinson guilty. The 70-year-old priest became the second priest in U.S. history to be convicted of criminal homicide. (The first was a priest named Hans Schmidt.) The judge sentenced Robinson to 15 years to life. Incarcerated at the Hocking Correctional Facility in southern Ohio, the priest was first eligible for parole in 2016.

     Two months after the murder trial, Ohio's 6th District Court of Appeals upheld the conviction. In December 2008, the Ohio Supreme Court declined to hear the case. About a year later, the U.S. Supreme Court refused to entertain the appeal as well.

     While it seemed that Gerald Robinson had run out of legal remedies, his legal team, in 2010, petitioned the state appeals court for post-conviction relief on the grounds that Sister Margaret may have been murdered by a 27-year-old confessed serial killer named Coral Eugene Watts. Watts had stabbed 12 women to death in Texas, and at least one woman in Michigan. Police suspected him of killing another 80 victims. Watts had left many of the women with their blouses pulled up to their necks. He had not sexually molested any of his victims. They had all been posed in humiliating positions.

     On April 11, 2011, the Ohio appeals court denied the Robinson petition. According to the appellate judges, Father Robinson's attorneys, at the time of his 2006 trial, knew of Watts as a possible suspect in Sister Margaret's murder, but chose not to pursue this as a defense strategy. Moreover, there were dissimilarities between the serial killer's modus operandi and Sister Margaret's homicide. For one thing, Coral Eugene Watts had typically stalked young women before he killed them outdoors.

     A year later the Robinson defense team again petitioned the state court of appeals to toss out the 2006 murder conviction. This time the priest's lawyers accused the prosecution of withholding key documents in the case. Regarding the issue of serial killer Watts, Robinson's trial attorneys didn't pursue that line of defense in 2006 because they mistakingly thought he was serving time when Sister Margaret was murdered. As it turned out, on April 5, 1980, Watts was living in southern Michigan, just 40 miles from Toledo. As for modus operandi, the priest's attorneys found Watts' killings and the death of the nun "eerily similar." (Coral Eugene Watts died in 2007 of prostate cancer. He was 53 and serving time in a Michigan prison.) 

     In June 2014, United States District Court Judge James Guin denied a request for the release of Father Robinson. The priest had been ill and, according to reports, didn't have long to live. The judge said he didn't have the jurisdictional authority to grant the motion.

     Father Robinson had a heart attack on Memorial Day 2014 and died on July 4. He passed away in the prison hospital after being told he had 30 to 60 days to live. He was 76.